Jews in Mufti's House=Justice!
Hajj Amin, the ideologue who initiated harnessing belligerent Islam to all-out war against the Jews and Zionism and the father of Arab terrorism, was also a loyal, full-fledged Nazi,. In the [Second] World War, he directed the Nazi propaganda for the Middle East from within Germany . Hitler and Himmler's doors were open to him, he built SS divisions in Bosnia,and he received a "franchise" to carry out the destruction of the Jews of Eretz Israel by means of the local Arabs, upon Rommel's then-expected conquest of the area.
This same Mufti also prevented the rescue of Jewish children in exchange for German prisoners of war, and saw to their destruction in Auschwitz.
After the war, not only did the British not try him as a war criminal, they even allowed him to continue to fight against us in
partnership with Nazis, until his dying day.
Now Jews are in the "Karm" of the Nazi murderer, and a synagogue in memory of the Holocaust will be located in his house: is there any greater historic justice than this?
The Mufti rented the house to the Christian Arab historian George Antonius, one of the creators ex nihilo of the false Palestinian
mythos, in order to counter the historic claims of the Jews. Hajj Amin mobilized religious fanaticism in the service of the
"Palestinian cause," and Antonius provided the educated West with a pseudoscientific Palestinian narrative with which to attack Zionism.
With the help of his wife Cathy, the house functioned as a social salon in which, in an aristocratic atmosphere, the Palestinian
nobility met with the senior British officials. Both shared their profound loathing of the Jews. Among her lovers, Cathy shared her
bed with the infamous General Barker, the commander of the British forces in Eretz Israel, and the author of the slogan "Hit the Jews in their pockets." Members of the Haganah would eventually find his love letters in the Antonius home.
And now--Jews in the cradle of Palestinian nationalism and the upper-class British social anti-Semitism in Eretz Israel: is there any greater historic justice than this?
On April 16, 1948, a convoy to Mount Scopus was attacked close to the "Mufti's House." The British broke their commitment to defend it, and for six long hours, in broad daylight, Dr. Yassky, the director of the Hadassah Hospital, Dr. Moshe Ben-David, the director of the medical school, the linguistics scholar Dr. Benjamin Klar, Abraham Freiman, an expert on Jewish law, doctors, professors, nurses, and patients were brutally murdered. At that time, a British regiment (the Scottish Highlanders) was stationed in the Mufti's house, but didn't lift a finger.
And as in Hebron in 1929, the British eventually put an end to the massacre with a single shot, but only after they drank their fill from the blood of 68 Jews, so, too, next to the Mufti's house, they put an end to the horror only after 78 had been murdered. On the contrary, they prevented the Palmah [Israeli pre-state defense forces, ed.] from coming to the assistance of those being
On the plot adjoining the Mufti's house, the British built a beautiful consulate building, that serves - what else? - as a focal
point for the consuls' opposition to Jerusalem being the capital of Israel.
Now, the hostile British cannot open a window without seeing Jews through it, from close up: is there greater historic justice than
"The Mufti's House" stands at a major junction, on the seam line of historic Jerusalem. The Ramallah authorities, the American and European foreign ministries, and the Jewish collaborators claim that Jewish "settlement" here will prevent the partition of the city, and will frustrate the establishment of the Palestinian capital in it.
O that it would be so! Amen! And if this is the case, then the good Dr. Irving and Cherna Moskowitz, who purchased "Karm el-Mufti" and other strategic sites in order to plant Jewish life in them, have secured their place in Jewish history.
Only a single question remains hanging in the air unanswered: what has happened to us, that we have lost the ability to experience wholeheartedly the satisfaction of achievement, the gratification of success, and the joy of this victory?